LIBER DE ZELO ET LIVORE.

 I. ZELARE quod bonum videas et invidere melioribus 0639A leve apud quosdam et modicum crimen videtur, fratres dilectissimi dumque existimatur leve es

 II. Circuit ille nos singulos, et tamquam hostis clausos obsidens, muros explorat, et tentat an sit pars aliqua murorum minus stabilis et minus fida,

 III. Quamobrem, fratres dilectissimi, contra omnes diaboli fallaces insidias vel apertas minas stare debet instructus animus et armatus, tam paratus s

 IV. Hinc diabolus inter initia statim mundi et periit 0640C primus et perdidit. Ille angelica majestate subnixus , 0641A Invidia autem diaboli mors in

 0641B V. Hinc denique novae fraternitatis prima odia, hinc parricidia nefanda coeperunt (Gen. IV), dum Abel justum Cain zelat injustus, dum bonum malu

 VI. Quae nos considerantes , fratres dilectissimi, contra tantam mali perniciem vigilanter et fortiter dicata Deo pectora muniamus. Aliorum mors profi

 VII. Qualis vero est animae tinea, quae cogitationum tabes, pectoris quanta rubigo, zelare in altero vel virtutem ejus vel felicitatem, id est odisse

 VIII. Hinc vultus minax, torvus aspectus, pallor in facie, in labiis tremor, stridor in dentibus, verba rabida, effraenata convicia, manus ad caedis v

 IX. Multo malum levius et periculum minus est cum membra gladio vulnerantur. Facilis cura est ubi plaga perspicua est, et cito ad sanitatem medela sub

 X. Et idcirco, fratres dilectissimi, huic periculo consulens Dominus, ne quis zelo fratris in laqueum mortis 0645B incurreret, cum eum discipuli inter

 XI. Quid in zeli tenebras ruis? quid te nubilo livoris involvis? quid invidiae caecitate omne pacis et charitatis lumen extinguis? quid ad diabolum cu

 XII. Meminisse debemus quo vocabulo plebem suam Christus appellet, quo titulo gregem suum nuncupet. Oves nominat, ut innocentia christiana ovibus aequ

 XIII. Ideo et apostolus Paulus, cum pacis et charitatis merita depromeret, cumque asseveraret firmiter et doceret nec fidem sibi, nec eleemosynas, nec

 0647B XIV. Obterenda sunt, fratres dilectissimi, vitia et peccata carnalia, et terreni corporis infesta labes spiritali vigore calcanda, ne, dum iteru

 XV. Hoc est enim mutasse quod fueras et coepisse esse quod non eras, ut in te divina nativitas luceat, 0648B ut ad Patrem Deum deifica disciplina resp

 XVI. His meditationibus corroborandus est animus, fratres dilectissimi, ejusmodi exercitationibus contra omnia diaboli jacula firmandus. Sit in manibu

 XVII. Ad quas ut pervenire tu etiam possis, qui fueras zelo et livore possessus, omnem illam malitiam qua prius tenebaris abjice , ad viam vitae aeter

 XVIII. Habes autem multa quae cogites. Paradisum cogita, quo Cain non ingreditur, qui zelo fratrem peremit (Gen., IV). Cogita coeleste regnum, ad quod

16. The mind must be strengthened, beloved brethren, by these meditations. By exercises of this kind it must be confirmed against all the darts of the devil. Let there be the divine reading in the hands,42    Pamelius, from four codices, reads, “Let there be the divine reading before the eyes, good works in the hands.” the Lord’s thoughts in the mind; let constant prayer never cease at all; let saving labour persevere. Let us be always busied in spiritual actions, that so often as the enemy approaches, however often he may try to come near, he may find the breast closed and armed against him. For a Christian man’s crown is not only that which is received in the time of persecution: peace43    [“Habet et pax coronas suas.” Comp. Milton, Sonnet xi.] also has its crowns, wherewith the victors, from a varied and manifold engagement, are crowned, when their adversary is prostrated and subdued. To have overcome lust is the palm of continency. To have resisted against anger, against injury, is the crown of patience. It is a triumph over avarice to despise money. It is the praise of faith, by trust in the future, to suffer the adversity of the world. And he who is not haughty in prosperity, obtains glory for his humility; and he who is disposed to the mercifulness of cherishing the poor, obtains the retribution of a heavenly treasure; and he who knows not to be jealous, and who with one heart and in meekness loves his brethren, is honoured with the recompense of love and peace. In this course of virtues we daily run; to these palms and crowns of justice we attain without intermission of time.

XVI. His meditationibus corroborandus est animus, fratres dilectissimi, ejusmodi exercitationibus contra omnia diaboli jacula firmandus. Sit in manibus divina lectio, in sensibus Dominica cogitatio: oratio jugis omnino non cesset: salutaris operatio perseveret. Spiritalibus semper actibus occupemur, ut quotiescumque inimicus accesserit, quoties adire tentaverit, et clausum adversum se pectus inveniat et armatum. Non enim christiani hominis corona una est quae tempore persecutionis accipitur: habet et pax coronas suas, quibus de varia et multiplici congressione 0649B victores, prostrato et subacto adversario, coronantur. Libidinem subegisse continentiae palma est. Contra iram, contra injuriam repugnasse corona patientiae est. De avaritia triumphus est pecuniam spernere. Laus est fidei fiducia futurorum mundi adversa tolerare. Et qui superbus in prosperis non est, gloriam de humilitate consequitur. Et qui ad pauperum fovendorum misericordiam pronus est, retributionem thesauri coelestis adipiscitur. Et qui zelare non novit, quique, unanimis et mitis, fratres 0650A suos diligit, dilectionis et pacis praemio honoratur. In hoc virtutum stadio quotidie currimus, ad has justitiae palmas et coronas sine intermissione temporis pervenimus.