EPISTOLA II . Zenobio desiderium exponit suum, ut disputationem inter se coeptam, inter se finiant.
EPISTOLA IX . Quaestioni de somniis per superiores potestates immissis respondet.
EPISTOLA X . De convictu cum Nebridio et secessione a mundanarum rerum tumultu.
EPISTOLA XI . Cur hominis susceptio Filio soli tribuitur, cum divinae personae sint inseparabiles.
EPISTOLA XII . Quaestionem in superiore epistola perstrictam iterum tractandam suscipit.
EPISTOLA XIII . Quaestionem de animae quodam corpore, ad se nihil pertinentem, rogat dimittant.
EPISTOLA XVIII . Naturarum genus triplex perstringitur.
EPISTOLA XXX . Paulinus Augustino, non recepto ab eo responso, denuo per alios scribit.
EPISTOLA XXXIX . Hieronymus Augustino, commendans illi Praesidium, et salvere jubens Alypium.
EPISTOLA XLIII . Quanta impudentia Donatistae persistant in suo schismate, tot judiciis convicti.
EPISTOLA XLVI . Publicola Augustino proponit multas quaestiones.
EPISTOLA XLVII . Augustinus Publicolae dissolvit aliquot ex propositis quaestionibus.
EPISTOLA LXVI . Expostulat cum Crispino Calamensi, qui Mappalienses metu subactos rebaptizarat.
EPISTOLA XCIX . Ex Romanorum calamitate susceptum animo dolore commiserationemque significat.
EPISTOLA C . Augustinus Donato proconsuli Africae, ut Donatistas coerceat, non occidat.
SEX QUAESTIONES CONTRA PAGANOS EXPOSITAE, LIBER UNUS, SEU EPISTOLA CII .
EPISTOLA CXIII . Cresconium rogat Augustinus ut suae pro Faventio petitionis adjutor sit.
EPISTOLA CXIV . Ad Florentinum super eadem causa Faventii.
EPISTOLA CXV . Ad Fortunatum Cirtensem episcopum, de eadem re.
EPISTOLA CXVI . Generoso Numidiae Consulari Augustinus commendans causam Faventii.
EPISTOLA CXIX . Consentius Augustino proponit quaestiones de Trinitate.
EPISTOLA CXX . Consentio ad quaestiones de Trinitate sibi propositas.
EPISTOLA CXXIII . Hieronymus Augustino quaedam per aenigma renuntians.
EPISTOLA CXXX . Augustinus Probae viduae diviti praescribit quomodo sit orandus Deus.
EPISTOLA CXXXVII . Respondet Augustinus ad singulas quaestiones superius propositas a Volusiano.
DE GRATIA NOVI TESTAMENTI LIBER, SEU EPISTOLA CXL.
EPISTOLA CXLVI . Pelagium resalutat, et pro litteris ipsius officiosis gratiam habet.
DE VIDENDO DEO LIBER, SEU EPISTOLA CXLVII . Docet Deum corporeis oculis videri non posse.
EPISTOLA CLV . Augustinus Macedonio, docens vitam beatam et virtutem veram non esse nisi a Deo.
EPISTOLA CLVI . Hilarius Augustino, proponens illi quaestiones aliquot de quibus cupit edoceri.
EPISTOLA CLVII . Augustinus Hilario, respondens ad illius quaestiones.
EPISTOLA CLX . Evodius Augustino, movens quaestionem de ratione et Deo.
EPISTOLA CLXIII . Evodius Augustino proponit aliquot quaestiones.
DE ORIGINE ANIMAE HOMINIS LIBER, SEU EPISTOLA CLXVI .
DE SENTENTIA JACOBI LIBER, SEU EPISTOLA CLXVII .
EPISTOLA CLXXI Excusat formam superioris epistolae ad Maximum datae.
EPISTOLA CLXXVI . Milevitani concilii Patres Innocentio, de cohibendis Pelagianis haereticis.
EPISTOLA CLXXVIII . Augustinus Hilario, de Pelagiana haeresi duobus in Africa conciliis damnata.
DE PRAESENTIA DEI LIBER, SEU EPISTOLA CLXXXVII .
EPISTOLA CXCII . Augustinus Coelestino diacono (postea pontifici Romano), de mutua benevolentia.
EPISTOLA CCVI . Valerio comiti Felicem episcopum commendat.
EPISTOLA CCVII . Augustinus Claudio episcopo, transmittens ipsi libros contra Julianum elaboratos.
EPISTOLA CCXXIII . Augustino Quodvultdeus, rursum efflagitans ut scribat opusculum de haeresibus.
EPISTOLA CCXXVI . Hilarius Augustino, de eodem argumento.
EPISTOLA CCXXXIX . Augustinus Pascentio, de eadem re urgens ut explanet fidem suam.
EPISTOLA CCXLIV . Augustinus Chrisimo, consolans ne deficiat in adversis.
EPISTOLA CCXLIX . Augustinus Restituto, quatenus mali tolerandi in Ecclesia.
EPISTOLA CCLII . Augustinus Felici, de pupilla quadam Ecclesiae tutelae commissa.
EPISTOLA CCLIV . Augustinus ad eumdem Benenatum, pronubum agentem Rustici filio.
EPISTOLA CCLV . Augustinus ad Rusticum, de puella in connubium ejus filio petita.
EPISTOLA CCLVI . Officiose Augustinus ad Christinum scribit.
EPISTOLA CCLVII . Augustinus Orontio, resalutans illum.
EPISTOLA CCLX . Audax Augustino, flagitans mitti sibi prolixiorem epistolam.
Letter CXXXI.
(a.d. 412.)
To His Most Excellent Daughter, the Noble and Deservedly Illustrious Lady Proba, Augustin Sends Greeting in the Lord.
You speak the truth when you say that the soul, having its abode in a corruptible body, is restrained by this measure of contact with the earth, and is somehow so bent and crushed by this burden that its desires and thoughts go more easily downwards to many things than upwards to one. For Holy Scripture says the same: “The corruptible body presseth down the soul, and the earthly tabernacle weigheth down the mind that museth upon many things.”1059 Wisd. ix. 15. But our Saviour, who by His healing word raised up the woman in the gospel that had been eighteen years bowed down1060 Luke xiii. 11–13. (whose case was, perchance, a figure of spiritual infirmity), came for this purpose, that Christians might not hear in vain the call, “Lift up your hearts,” and might truly reply, “We lift them up to the Lord.” Looking to this, you do well to regard the evils of this world as easy to bear because of the hope of the world to come. For thus, by being rightly used, these evils become a blessing, because, while they do not increase our desires for this world, they exercise our patience; as to which the apostle says, “We know that all things work together for good to them that love God:”1061 Rom. viii. 28.all things, he saith—not only, therefore, those which are desired because pleasant, but also those which are shunned because painful; since we receive the former without being carried away by them, and bear the latter without being crushed by them, and in all give thanks, according to the divine command, to Him of whom we say, “I will bless the Lord at all times; His praise shall continually be in my mouth,”1062 Ps. xxxiv. 1. and, “It is good for me that Thou hast humbled me, that I might learn Thy statutes.”1063 Ps. cxix. 71 (LXX.). The truth is, most noble lady, that if the calm of this treacherous prosperity were always smiling upon us, the soul of man would never make for the haven of true and certain safety. Wherefore, in returning the respectful salutation due to your Excellency, and expressing my gratitude for your most pious care for my welfare, I ask of the Lord that He may grant to you the rewards of the life to come, and consolation in the present life; and I commend myself to the love and prayers of all of you in whose hearts Christ dwells by faith.
(In another hand.) May the true and faithful God truly comfort your heart and preserve your health, my most excellent daughter and noble lady, deservedly illustrious.
EPISTOLA CXXXI . Augustinus Probam resalutat, et gratias agit quod de salute ipsius fuerit sollicita.
Dominae insigni et merito illustri, et praestantissimae filiae PROBAE, AUGUSTINUS, in Domino salutem.
Est quidem ita, ut dicis, quod in corpore corruptibili anima constituta, terrena quadam contagione constringitur, et tati onere quodammodo depressa curvatur, ut in imo multa, quam in summo unum, facilius concupiscat et cogitet. Nam hoc etiam sancta Scriptura ita dicit: Corpus enim quod corrumpitur aggravat animam, et deprimit terrena inhabitatio sensum multa cogitantem (Sap. IX, 13). Sed ideo venit Salvator noster, qui mulierem illam in Evangelio per decem et octo annos curvam, quae fortasse hoc significabat, verbo salutis erexit (Luc. XIII, 11-13), ut anima christiana non frustra audiat, Sursum cor; nec frustra respondeat, se habere ad Dominum. Quod intuens recte facis, mala hujus mundi tolerabilia ducere spe futuri. Sic enim usu quodam bono convertuntur in bonum, dum non augent nostram concupiscentiam, sed exercent patientiam; de qua re Apostolus ait: Scimus quoniam diligentibus Deum omnia cooperantur in bonum (Rom. VIII, 28). Omnia, inquit: non solum ergo illa quae appetuntur ut suavia, verum etiam illa quae ut molesta vitantur; quando alia sic sumimus ne capiamur, alia sic ferimus ne frangamur, et secundum praecepta divina in omnibus gratias agimus ei, de quo 0508 dicimus: Benedicam Dominum in omni tempore; semper laus ejus in ore meo (Psal. XXXIII, 2); et, Bonum est mihi quod humiliasti me, ut discam justificationes tuas (Psal. CXVIII, 71). Neque enim revera, si fallacis prosperitatis semper hic tranquillitas arrideret, anima humana portum illum verae certaeque securitatis appeteret, domina insignis et merito illustris, et praestantissima filia. Reddens itaque debitum Praestantiae tuae salutationis obsequium, agensque gratias quod salutis nostrae religiosissimam curam geris, posco tibi a Domino futurae vitae praemia, praesentisque solaria; omniumque vestrum, in quorum cordibus per fidem habitat Christus, me dilectioni orationique commendo. Et alia manu: Deus verus et verax veraciter consoletur cor tuum, et protegat salutem tuam, domina insignis et merito illustris, ac praestantissima filia.