Gennadius. Lives of Illustrious Men.

 III. Gennadius.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Chapter XX.

 Chapter XXI.

 Chapter XXII.

 Chapter XXIII.

 Chapter XXIV.

 Chapter XXV.

 Chapter XXVI.

 Chapter XXVII.

 Chapter XXVIII.

 Chapter XXIX.

 Chapter XXX.

 Chapter XXXI.

 Chapter XXXII.

 Chapter XXXIII.

 Chapter XXXIV.

 Chapter XXXV.

 Chapter XXXVI.

 Chapter XXXVII.

 Chapter XXXVIII.

 Chapter XXXIX.

 Chapter XL.

 Chapter XLI.

 Chapter XLII.

 Chapter XLIII.

 Chapter XLIV.

 Chapter XLV.

 Chapter XLVI.

 Chapter XLVII.

 Chapter XLVIII.

 Chapter XLIX.

 Chapter L.

 Chapter LI.

 Chapter LII.

 Chapter LIII.

 Chapter LIV.

 Chapter LV.

 Chapter LVI.

 Chapter LVII.

 Chapter LVIII.

 Chapter LIX.

 Chapter LX.

 Chapter LXI.

 Chapter LXII.

 Chapter LXIII.

 Chapter LXIV.

 Chapter LXV.

 Chapter LXVI.

 Chapter LXVII.

 Chapter LXVIII.

 Chapter LXIX.

 Chapter LXX.

 Chapter LXXI.

 Chapter LXXII.

 Chapter LXXIII.

 Chapter LXXIV.

 Chapter LXXV.

 Chapter LXXVI.

 Chapter LXXVII.

 Chapter LXXVIII.

 Chapter LXXIX.

 Chapter LXXX.

 Chapter LXXXI.

 Chapter LXXXII.

 Chapter LXXXIII.

 Chapter LXXXIV.

 Chapter LXXXV.

 Chapter LXXXVI.

 Chapter LXXXVII.

 Chapter LXXXVIII.

 Chapter LXXXIX.

 Chapter XC.

 Chapter XCI.

 Chapter XCII.

 Chapter XCIII.

 Chapter XCIV.

 Chapter XCV.

 Chapter XCVI.

 Chapter XCVII.

 Chapter XCVIII.

 Chapter XCIX.

Chapter XI.

Evagrius17 Born 345, died 399. the monk, the intimate disciple of the above mentioned Macarius, educated in18 educated in T 31 e Her.; omit A 25 30 a. sacred and profane literature and distinguished, whom the book which is called the Lives of the fathers mentions as a most continent and erudite man, wrote many things of use to monks among which are these: Suggestions against the eight principal sins. He was first to mention or among the first at least to teach these setting against them eight books taken from the testimony of the Holy Scriptures only, after the example of our Lord, who always met his tempter with quotations from Scripture, so that every suggestion, whether of the devil or of depraved nature had a testimony against it. This work I have, under instructions, translated into Latin translating with the same simplicity which I found in the Greek. He composed also a book of One hundred sentiments for those living simply as anchorites, arranged by chapters, and one of Fifty sentiments for the erudite and studious, which I first translated into Latin. The former one, translated before, I restored, partly by retranslating and partly by emendation, so as to represent the true meaning of the author, because I saw that the translation was vitiated and confused by time. He composed also a doctrine of the common-life suited to Cenobites and Synodites,19 Synodites a kind of monks. and to the virgin consecrated to God, a little book suitable to her religion and sex. He published also a few collections of opinions very obscure and, as he himself says of them, only to be understood by the hearts of monks, and these likewise I published in Latin. He lived to old age, mighty in signs and miracles.