Gennadius. Lives of Illustrious Men.

 III. Gennadius.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Chapter XX.

 Chapter XXI.

 Chapter XXII.

 Chapter XXIII.

 Chapter XXIV.

 Chapter XXV.

 Chapter XXVI.

 Chapter XXVII.

 Chapter XXVIII.

 Chapter XXIX.

 Chapter XXX.

 Chapter XXXI.

 Chapter XXXII.

 Chapter XXXIII.

 Chapter XXXIV.

 Chapter XXXV.

 Chapter XXXVI.

 Chapter XXXVII.

 Chapter XXXVIII.

 Chapter XXXIX.

 Chapter XL.

 Chapter XLI.

 Chapter XLII.

 Chapter XLIII.

 Chapter XLIV.

 Chapter XLV.

 Chapter XLVI.

 Chapter XLVII.

 Chapter XLVIII.

 Chapter XLIX.

 Chapter L.

 Chapter LI.

 Chapter LII.

 Chapter LIII.

 Chapter LIV.

 Chapter LV.

 Chapter LVI.

 Chapter LVII.

 Chapter LVIII.

 Chapter LIX.

 Chapter LX.

 Chapter LXI.

 Chapter LXII.

 Chapter LXIII.

 Chapter LXIV.

 Chapter LXV.

 Chapter LXVI.

 Chapter LXVII.

 Chapter LXVIII.

 Chapter LXIX.

 Chapter LXX.

 Chapter LXXI.

 Chapter LXXII.

 Chapter LXXIII.

 Chapter LXXIV.

 Chapter LXXV.

 Chapter LXXVI.

 Chapter LXXVII.

 Chapter LXXVIII.

 Chapter LXXIX.

 Chapter LXXX.

 Chapter LXXXI.

 Chapter LXXXII.

 Chapter LXXXIII.

 Chapter LXXXIV.

 Chapter LXXXV.

 Chapter LXXXVI.

 Chapter LXXXVII.

 Chapter LXXXVIII.

 Chapter LXXXIX.

 Chapter XC.

 Chapter XCI.

 Chapter XCII.

 Chapter XCIII.

 Chapter XCIV.

 Chapter XCV.

 Chapter XCVI.

 Chapter XCVII.

 Chapter XCVIII.

 Chapter XCIX.

Chapter LXVI.

Syagrius114 Syagrius of Lyons, died 486. wrote On faith, against the presumptuous words, which heretics assume for the purpose of destroying or superseding the names of the Holy Trinity, for they say that the Father ought not to be called Father, lest the name, Son should harmonize with that of Father, but that he should be called the Unbegotten or the Imperishable and the Absolute, in order that whatever may be distinct from Him in person, may also be separate in nature, showing that the Father, who is unchangeable in nature may be called the Unbegotten, though the Scripture may not call Him so, that the person of the Son is begotten from Him, not made, and that the person of the Holy Spirit proceeds from Him not begotten, and not made. Under the name of this Syagrius I found seven books, entitled On Faith and the rules of Faith, but as they did not agree in style, I did not believe they were written by him.