Gennadius. Lives of Illustrious Men.

 III. Gennadius.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Chapter XX.

 Chapter XXI.

 Chapter XXII.

 Chapter XXIII.

 Chapter XXIV.

 Chapter XXV.

 Chapter XXVI.

 Chapter XXVII.

 Chapter XXVIII.

 Chapter XXIX.

 Chapter XXX.

 Chapter XXXI.

 Chapter XXXII.

 Chapter XXXIII.

 Chapter XXXIV.

 Chapter XXXV.

 Chapter XXXVI.

 Chapter XXXVII.

 Chapter XXXVIII.

 Chapter XXXIX.

 Chapter XL.

 Chapter XLI.

 Chapter XLII.

 Chapter XLIII.

 Chapter XLIV.

 Chapter XLV.

 Chapter XLVI.

 Chapter XLVII.

 Chapter XLVIII.

 Chapter XLIX.

 Chapter L.

 Chapter LI.

 Chapter LII.

 Chapter LIII.

 Chapter LIV.

 Chapter LV.

 Chapter LVI.

 Chapter LVII.

 Chapter LVIII.

 Chapter LIX.

 Chapter LX.

 Chapter LXI.

 Chapter LXII.

 Chapter LXIII.

 Chapter LXIV.

 Chapter LXV.

 Chapter LXVI.

 Chapter LXVII.

 Chapter LXVIII.

 Chapter LXIX.

 Chapter LXX.

 Chapter LXXI.

 Chapter LXXII.

 Chapter LXXIII.

 Chapter LXXIV.

 Chapter LXXV.

 Chapter LXXVI.

 Chapter LXXVII.

 Chapter LXXVIII.

 Chapter LXXIX.

 Chapter LXXX.

 Chapter LXXXI.

 Chapter LXXXII.

 Chapter LXXXIII.

 Chapter LXXXIV.

 Chapter LXXXV.

 Chapter LXXXVI.

 Chapter LXXXVII.

 Chapter LXXXVIII.

 Chapter LXXXIX.

 Chapter XC.

 Chapter XCI.

 Chapter XCII.

 Chapter XCIII.

 Chapter XCIV.

 Chapter XCV.

 Chapter XCVI.

 Chapter XCVII.

 Chapter XCVIII.

 Chapter XCIX.

Chapter XXVI.

Isaac46 Converted Jew, flourished about 385. wrote On the Holy Trinity and a book On the incarnation of the Lord, writing in a very obscure style of argument and involved language, maintaining that three persons exist in one Deity, in such wise that any thing may be peculiar to each which another does not have, that is to say, that the Father has this peculiarity that He, himself without source, is the source of others, that the Son has this peculiarity, that, begotten, He is not posterior to the begetter, that the Holy Spirit has this peculiarity, that He is neither made nor begotten but nevertheless is from another. Of the incarnation of the Lord indeed, he writes that the person of the Son of God is believed to be one, while yet there are two natures existing in him.