Gennadius. Lives of Illustrious Men.

 III. Gennadius.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Chapter XX.

 Chapter XXI.

 Chapter XXII.

 Chapter XXIII.

 Chapter XXIV.

 Chapter XXV.

 Chapter XXVI.

 Chapter XXVII.

 Chapter XXVIII.

 Chapter XXIX.

 Chapter XXX.

 Chapter XXXI.

 Chapter XXXII.

 Chapter XXXIII.

 Chapter XXXIV.

 Chapter XXXV.

 Chapter XXXVI.

 Chapter XXXVII.

 Chapter XXXVIII.

 Chapter XXXIX.

 Chapter XL.

 Chapter XLI.

 Chapter XLII.

 Chapter XLIII.

 Chapter XLIV.

 Chapter XLV.

 Chapter XLVI.

 Chapter XLVII.

 Chapter XLVIII.

 Chapter XLIX.

 Chapter L.

 Chapter LI.

 Chapter LII.

 Chapter LIII.

 Chapter LIV.

 Chapter LV.

 Chapter LVI.

 Chapter LVII.

 Chapter LVIII.

 Chapter LIX.

 Chapter LX.

 Chapter LXI.

 Chapter LXII.

 Chapter LXIII.

 Chapter LXIV.

 Chapter LXV.

 Chapter LXVI.

 Chapter LXVII.

 Chapter LXVIII.

 Chapter LXIX.

 Chapter LXX.

 Chapter LXXI.

 Chapter LXXII.

 Chapter LXXIII.

 Chapter LXXIV.

 Chapter LXXV.

 Chapter LXXVI.

 Chapter LXXVII.

 Chapter LXXVIII.

 Chapter LXXIX.

 Chapter LXXX.

 Chapter LXXXI.

 Chapter LXXXII.

 Chapter LXXXIII.

 Chapter LXXXIV.

 Chapter LXXXV.

 Chapter LXXXVI.

 Chapter LXXXVII.

 Chapter LXXXVIII.

 Chapter LXXXIX.

 Chapter XC.

 Chapter XCI.

 Chapter XCII.

 Chapter XCIII.

 Chapter XCIV.

 Chapter XCV.

 Chapter XCVI.

 Chapter XCVII.

 Chapter XCVIII.

 Chapter XCIX.

Chapter LXII.

Cassianus,110 Johannes Cassianus died 450. Scythian by race, ordained deacon by bishop John the Great, at Constantinople, and a presbyter at Marseilles, founded two monasteries, that is to say one for men and one for women, which are still standing. He wrote from experience, and in forcible language, or to speak more clearly, with meaning back of his words, and action back of his talk. He covered the whole field of practical directions, for monks of all sorts, in the following works: On dress, also On the canon of prayers, and the Usage in the saying of Psalms, (for these in the Egyptian monasteries, are said day and night), three books. One of Institutes, eight books On the origin, nature and remedies for the eight principal sins, a book on each sin. He also compiled Conferences with the Egyptian fathers, as follows: On the aim of a monk and his creed, On discretion, On three vocations to the service of God, On the warfare of the flesh against the spirit and the spirit against the flesh, On the nature of all sins, On the slaughter of the saints, On fickleness of mind, On principalities, On the nature of prayer, On the duration of prayer, On perfection, On chastity, On the protection of God, On the knowledge of spiritual things, On the Divine graces, On friendship, On whether to define or not to define, On three ancient kinds of monks and a fourth recently arisen, On the object of cenobites and hermits, On true satisfaction in repentance, On the remission of the Quinquagesimal fast, On nocturnal illusions, On the saying of the apostles, “For the good which I would do, I do not, but the evil which I would not, that I do,” On mortification, and finally at the request of Leo the archdeacon, afterwards bishop of Rome, he wrote seven books against Nestorius, On the incarnation of the Lord, and writing this, made an end, both of writing and living, at Marseilles, in the reign of Theodosius and Valentinianus.