Gennadius. Lives of Illustrious Men.

 III. Gennadius.

 Chapter I.

 Chapter II.

 Chapter III.

 Chapter IV.

 Chapter V.

 Chapter VI.

 Chapter VII.

 Chapter VIII.

 Chapter IX.

 Chapter X.

 Chapter XI.

 Chapter XII.

 Chapter XIII.

 Chapter XIV.

 Chapter XV.

 Chapter XVI.

 Chapter XVII.

 Chapter XVIII.

 Chapter XIX.

 Chapter XX.

 Chapter XXI.

 Chapter XXII.

 Chapter XXIII.

 Chapter XXIV.

 Chapter XXV.

 Chapter XXVI.

 Chapter XXVII.

 Chapter XXVIII.

 Chapter XXIX.

 Chapter XXX.

 Chapter XXXI.

 Chapter XXXII.

 Chapter XXXIII.

 Chapter XXXIV.

 Chapter XXXV.

 Chapter XXXVI.

 Chapter XXXVII.

 Chapter XXXVIII.

 Chapter XXXIX.

 Chapter XL.

 Chapter XLI.

 Chapter XLII.

 Chapter XLIII.

 Chapter XLIV.

 Chapter XLV.

 Chapter XLVI.

 Chapter XLVII.

 Chapter XLVIII.

 Chapter XLIX.

 Chapter L.

 Chapter LI.

 Chapter LII.

 Chapter LIII.

 Chapter LIV.

 Chapter LV.

 Chapter LVI.

 Chapter LVII.

 Chapter LVIII.

 Chapter LIX.

 Chapter LX.

 Chapter LXI.

 Chapter LXII.

 Chapter LXIII.

 Chapter LXIV.

 Chapter LXV.

 Chapter LXVI.

 Chapter LXVII.

 Chapter LXVIII.

 Chapter LXIX.

 Chapter LXX.

 Chapter LXXI.

 Chapter LXXII.

 Chapter LXXIII.

 Chapter LXXIV.

 Chapter LXXV.

 Chapter LXXVI.

 Chapter LXXVII.

 Chapter LXXVIII.

 Chapter LXXIX.

 Chapter LXXX.

 Chapter LXXXI.

 Chapter LXXXII.

 Chapter LXXXIII.

 Chapter LXXXIV.

 Chapter LXXXV.

 Chapter LXXXVI.

 Chapter LXXXVII.

 Chapter LXXXVIII.

 Chapter LXXXIX.

 Chapter XC.

 Chapter XCI.

 Chapter XCII.

 Chapter XCIII.

 Chapter XCIV.

 Chapter XCV.

 Chapter XCVI.

 Chapter XCVII.

 Chapter XCVIII.

 Chapter XCIX.

Chapter LXXXII.

Cyrus,146 Flourished 460. an Alexandrian by race, and a physician by profession, at first a philosopher then a monk, an expert speaker, at first wrote elegantly and powerfully against Nestorius, but afterwards, since he began to inveigh against him too intemperately147 since he began to inveigh against him too intemperately Norimb. and the eds., but the other mss. read “nevertheless” inveigh or “inveighs less” or “more” and “is found” for “inveigh.” T 21 25 a Wolfenb. agree in reading in illo minus invenitur instead of in illum nimius inventur. Norimb has same with nimius instead of minus. The reading of T 21 25 a Wolfenb. thus reinforced and in view of the fact of the easy confusion of minus and nimius in transcribing, is the most probable reading, but it is hard to decide and harder still to make sense of it. and dealt in syllogism rather than Scripture, he began to foster the Timothean doctrine. Finally he declined to accept the decree of the council of Chalcedon, and did not think the doctrine that after the incarnation the Son of God comprehended two natures, was to be acquiesced in.