Letter II. To Theodosius and the Rest of the Anchorites.
Letter III. To Rufinus the Monk.
Letter VI. To Julian, a Deacon of Antioch.
Letter VII. To Chromatius, Jovinus, and Eusebius.
Letter VIII. To Niceas, Sub-Deacon of Aquileia.
Letter IX. To Chrysogonus, a Monk of Aquileia.
Letter X. To Paul, an Old Man of Concordia.
Letter XI. To the Virgins of Æmona.
Letter XIII. To Castorina, His Maternal Aunt.
Letter XIV. To Heliodorus, Monk.
Letter XVII. To the Presbyter Marcus.
Letter XVIII. To Pope Damasus.
Letter XIX. From Pope Damasus.
Letter XXXV. From Pope Damasus.
Letter XXXVI. To Pope Damasus.
Letter XLVI. Paula and Eustochium to Marcella.
Letter LI. From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem.
Letter LVII. To Pammachius on the Best Method of Translating.
Letter LXII. To Tranquillinus.
Letter LXX. To Magnus an Orator of Rome.
Letter LXXIV. To Rufinus of Rome.
Letter LXXX. From Rufinus to Macarius.
Letter LXXXII. To Theophilus Bishop of Alexandria.
Letter LXXXIII. From Pammachius and Oceanus.
Letter LXXXIV. To Pammachius and Oceanus.
Letter LXXXVII. From Theophilus to Jerome.
Letter LXXXVIII. To Theophilus.
Letter LXXXIX. From Theophilus to Jerome.
Letter XC. From Theophilus to Epiphanius.
Letter XCI. From Epiphanius to Jerome.
Letter XCII. The Synodical Letter of Theophilus to the Bishops of Palestine and of Cyprus.
Letter XCIII. From the Bishops of Palestine to Theophilus.
Letter XCIV. From Dionysius to Theophilus.
Letter XCV. From Pope Anastasius to Simplicianus.
Letter XCVII. To Pammachius and Marcella.
Letter XCVIII. From Theophilus.
Letter CVI. To Sunnias and Fretela.
Letter CXI. From Augustine to Præsidius.
Letter CXIII. From Theophilus to Jerome.
Letter CXVII. To a Mother and Daughter Living in Gaul.
Letter CXIX. To Minervius and Alexander.
Letter CXXVI. To Marcellinus and Anapsychia.
Letter CXXVIII. To Gaudentius.
Letter CXXXII. From Augustine.
Letter CXXXV. From Pope Innocent to Aurelius.
Letter CXXXVI. From Pope Innocent to Jerome.
Letter CXXXVII. From Pope Innocent to John, Bishop of Jerusalem.
Letter CXL. To Cyprian the Presbyter.
Letter CXLIII. To Alypius and Augustine.
Letter VIII. To Niceas, Sub-Deacon of Aquileia.
Niceas, the sub-deacon, had accompanied Jerome to the East but had now returned home. In after-years he became bishop of Aquileia in succession to Chromatius. The date of the letter is 374 a.d.
The comic poet Turpilius 1 Turpilius, who appears to have been a dramatist of some note, died in 101 b.c. He is mentioned by Jerome in his edition of the Eusebian Chronicle. says of the exchange of letters that it alone makes the absent present. The remark, though occurring in a work of fiction, is not untrue. For what more real presence—if I may so speak—can there be between absent friends than speaking to those whom they love in letters, and in letters hearing their reply? Even those Italian savages, the Cascans of Ennius, who—as Cicero tells us in his books on rhetoric—hunted their food like beasts of prey, were wont, before paper and parchment came into use, to exchange letters written on tablets of wood roughly planed, or on strips of bark torn from the trees. For this reason men called letter-carriers tablet-bearers, 2 Tabellarii, from tabella, a small tablet. and letter-writers bark-users, 3 Librarii, from liber, bark. because they used the bark of trees. How much more then are we, who live in a civilized age, bound not to omit a social duty performed by men who lived in a state of gross savagery, and were in some respects entirely ignorant of the refinements of life. The saintly Chromatius, look you, and the reverend Eusebius, brothers as much by compatibility of disposition as by the ties of nature, have challenged me to diligence by the letters which they have showered upon me. You, however, who have but just left me, have not merely unknit our new-made friendship; you have torn it asunder—a process which Lælius, in Cicero’s treatise, 4 Cic. Lælius, 76. wisely forbids. Can it be that the East is so hateful to you that you dread the thought of even your letters coming hither? Wake up, wake up, arouse yourself from sleep, give to affection at least one sheet of paper. Amid the pleasures of life at home sometimes heave a sigh over the journeys which we have made together. If you love me, write in answer to my prayer. If you are angry with me, though angry still write. I find my longing soul much comforted when I receive a letter from a friend, even though that friend be out of temper with me.