The Letters of St. Jerome.

 Letter II. To Theodosius and the Rest of the Anchorites.

  Letter III. To Rufinus the Monk. 

 Letter IV. To Florentius.

 Letter V. To Florentius.

 Letter VI. To Julian, a Deacon of Antioch.

  Letter VII. To Chromatius, Jovinus, and Eusebius. 

 Letter VIII. To Niceas, Sub-Deacon of Aquileia.

 Letter IX. To Chrysogonus, a Monk of Aquileia.

 Letter X. To Paul, an Old Man of Concordia.

 Letter XI. To the Virgins of Æmona.

 Letter XII. To Antony, Monk.

 Letter XIII. To Castorina, His Maternal Aunt.

 Letter XIV. To Heliodorus, Monk.

 Letter XV. To Pope Damasus.

 Letter XVI. To Pope Damasus.

 Letter XVII. To the Presbyter Marcus.

 Letter XVIII. To Pope Damasus.

 Letter XIX. From Pope Damasus.

 Letter XX. To Pope Damasus.

 Letter XXI. To Damasus

 Letter XXII. To Eustochium.

 Letter XXIII. To Marcella.

 Letter XXIV. To Marcella.

 Letter XXV. To Marcella.

 Letter XXVI. To Marcella.

 Letter XXVII. To Marcella.

 Letter XXVIII. To Marcella.

 Letter XXIX. To Marcella.

 Letter XXX. To Paula.

 Letter XXXI. To Eustochium.

 Letter XXXII. To Marcella.

 Letter XXXIII. To Paula.

 Letter XXXIV. To Marcella.

 Letter XXXV. From Pope Damasus.

 Letter XXXVI. To Pope Damasus.

 Letter XXXVII. To Marcella.

 Letter XXXVIII. To Marcella.

 Letter XXXIX. To Paula.

 Letter XL. To Marcella.

 Letter XLI. To Marcella.

 Letter XLII. To Marcella.

 Letter XLIII. To Marcella.

 Letter XLIV. To Marcella.

 Letter XLV. To Asella.

 Letter XLVI. Paula and Eustochium to Marcella.

 Letter XLVII. To Desiderius.

 Letter XLVIII. To Pammachius.

 Letter XLIX. To Pammachius.

 Letter L. To Domnio.

 Letter LI. From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem.

 Letter LII. To Nepotian.

 Letter LIII. To Paulinus.

 Letter LIV. To Furia.

 Letter LV. To Amandus.

 Letter LVI. From Augustine.

 Letter LVII. To Pammachius on the Best Method of Translating.

 Letter LVIII. To Paulinus.

 Letter LIX. To Marcella.

 Letter LX. To Heliodorus.

 Letter LXI. To Vigilantius.

 Letter LXII. To Tranquillinus.

 Letter LXIII. To Theophilus.

 Letter LXIV. To Fabiola.

 Letter LXV. To Principia.

 Letter LXVI. To Pammachius.

 Letter LXVII. From Augustine.

 Letter LXVIII. To Castrutius.

 Letter LXIX. To Oceanus.

 Letter LXX. To Magnus an Orator of Rome.

 Letter LXXI. To Lucinius.

 Letter LXXII. To Vitalis.

 Letter LXXIII. To Evangelus.

 Letter LXXIV. To Rufinus of Rome.

 Letter LXXV. To Theodora.

 Letter LXXVI. To Abigaus.

 Letter LXXVII. To Oceanus.

 Letter LXXVIII. To Fabiola.

 Letter LXXIX. To Salvina.

 Letter LXXX. From Rufinus to Macarius.

 Letter LXXXI. To Rufinus.

 Letter LXXXII. To Theophilus Bishop of Alexandria.

 Letter LXXXIII. From Pammachius and Oceanus.

 Letter LXXXIV. To Pammachius and Oceanus.

 Letter LXXXV. To Paulinus.

 Letter LXXXVI. To Theophilus.

 Letter LXXXVII. From Theophilus to Jerome.

 Letter LXXXVIII. To Theophilus.

 Letter LXXXIX. From Theophilus to Jerome.

 Letter XC. From Theophilus to Epiphanius.

 Letter XCI. From Epiphanius to Jerome.

 Letter XCII. The Synodical Letter of Theophilus to the Bishops of Palestine and of Cyprus.

 Letter XCIII. From the Bishops of Palestine to Theophilus.

 Letter XCIV. From Dionysius to Theophilus.

 Letter XCV. From Pope Anastasius to Simplicianus.

 Letter XCVI. From Theophilus.

 Letter XCVII. To Pammachius and Marcella.

 Letter XCVIII. From Theophilus.

 Letter XCIX. To Theophilus.

 Letter C. From Theophilus.

 Letter CI. From Augustine.

 Letter CII. To Augustine.

 Letter CIII. To Augustine.

 Letter CIV. From Augustine.

 Letter CV. To Augustine.

 Letter CVI. To Sunnias and Fretela.

 Letter CVII. To Laeta.

 Letter CVIII. To Eustochium.

 Letter CIX. To Riparius.

 Letter CX. From Augustine.

 Letter CXI. From Augustine to Præsidius.

 Letter CXII. To Augustine.

 Letter CXIII. From Theophilus to Jerome.

 Letter CXIV. To Theophilus.

 Letter CXV. To Augustine.

 Letter CXVI. From Augustine.

 Letter CXVII. To a Mother and Daughter Living in Gaul.

 Letter CXVIII. To Julian.

 Letter CXIX. To Minervius and Alexander.

  Letter CXX. To Hedibia. 

 Letter CXXI. To Algasia.

 Letter CXXII. To Rusticus.

 Letter CXXIII. To Ageruchia.

 Letter CXXIV. To Avitus.

 Letter CXXV. To Rusticus.

 Letter CXXVI. To Marcellinus and Anapsychia.

 Letter CXXVII. To Principia.

 Letter CXXVIII. To Gaudentius.

 Letter CXXIX. To Dardanus.

 Letter CXXX. To Demetrias.

 Letter CXXXI. From Augustine.

 Letter CXXXII. From Augustine.

 Letter CXXXIII. To Ctesiphon.

 Letter CXXXIV. To Augustine.

 Letter CXXXV. From Pope Innocent to Aurelius.

 Letter CXXXVI. From Pope Innocent to Jerome.

 Letter CXXXVII. From Pope Innocent to John, Bishop of Jerusalem.

 Letter CXXXVIII. To Riparius.

 Letter CXXXIX. To Apronius.

 Letter CXL. To Cyprian the Presbyter.

 Letter CXLI. To Augustine

 Letter CXLII. To Augustine.

 Letter CXLIII. To Alypius and Augustine.

 Letter CXLIV. From Augustine to Optatus.

 Letter CXLV. To Exuperantius.

 Letter CXLVI. To Evangelus.

 Letter CXLVII. To Sabinianus.

 Letter CXLVIII. To the Matron Celantia.

Letter LXXXIII. From Pammachius and Oceanus.

A letter from Pammachius and Oceanus in which they express the perplexity into which they have been thrown by Rufinus’s version of Origen’s treatise,  On First Principles (see Letter LXXX.) and request Jerome to make for them a literal translation of the work. Written in 399 or 400 a.d.

1. Pammachius and Oceanus to the presbyter Jerome, health.

A reverend brother has brought to us sheets containing a certain person’s translation into Latin of a treatise by Origen—entitled περὶ ἀρχῶν. These contain many things which disturb our poor wits and which appear to us to be uncatholic. We suspect also that with a view of clearing the author many passages of his books have been removed which had they been left would have plainly proved the irreligious character of his teaching. We therefore request your excellency to be so good as to bestow upon this particular matter an attention which will benefit not only ourselves but all who reside in the city; we ask you to publish in your own language the abovementioned book of Origen exactly as it was brought out by the author himself; and we desire you to make evident the interpolations which his defender has introduced. You will also confute and overthrow all statements in the sheets which we have sent to your holiness that are ignorantly made or contradict the Catholic faith. The writer in the preface to his work has, with much subtlety but without mentioning your holiness’s name, implied that he has done no more than complete a work which you had yourself promised, thus indirectly suggesting that you agree with him. Remove then the suspicions men cannot help feeling and confute your assailant; for, if you ignore his implications, people will say that you admit their truth.