Letter II. To Theodosius and the Rest of the Anchorites.
Letter III. To Rufinus the Monk.
Letter VI. To Julian, a Deacon of Antioch.
Letter VII. To Chromatius, Jovinus, and Eusebius.
Letter VIII. To Niceas, Sub-Deacon of Aquileia.
Letter IX. To Chrysogonus, a Monk of Aquileia.
Letter X. To Paul, an Old Man of Concordia.
Letter XI. To the Virgins of Æmona.
Letter XIII. To Castorina, His Maternal Aunt.
Letter XIV. To Heliodorus, Monk.
Letter XVII. To the Presbyter Marcus.
Letter XVIII. To Pope Damasus.
Letter XIX. From Pope Damasus.
Letter XXXV. From Pope Damasus.
Letter XXXVI. To Pope Damasus.
Letter XLVI. Paula and Eustochium to Marcella.
Letter LI. From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem.
Letter LVII. To Pammachius on the Best Method of Translating.
Letter LXII. To Tranquillinus.
Letter LXX. To Magnus an Orator of Rome.
Letter LXXIV. To Rufinus of Rome.
Letter LXXX. From Rufinus to Macarius.
Letter LXXXII. To Theophilus Bishop of Alexandria.
Letter LXXXIII. From Pammachius and Oceanus.
Letter LXXXIV. To Pammachius and Oceanus.
Letter LXXXVII. From Theophilus to Jerome.
Letter LXXXVIII. To Theophilus.
Letter LXXXIX. From Theophilus to Jerome.
Letter XC. From Theophilus to Epiphanius.
Letter XCI. From Epiphanius to Jerome.
Letter XCII. The Synodical Letter of Theophilus to the Bishops of Palestine and of Cyprus.
Letter XCIII. From the Bishops of Palestine to Theophilus.
Letter XCIV. From Dionysius to Theophilus.
Letter XCV. From Pope Anastasius to Simplicianus.
Letter XCVII. To Pammachius and Marcella.
Letter XCVIII. From Theophilus.
Letter CVI. To Sunnias and Fretela.
Letter CXI. From Augustine to Præsidius.
Letter CXIII. From Theophilus to Jerome.
Letter CXVII. To a Mother and Daughter Living in Gaul.
Letter CXIX. To Minervius and Alexander.
Letter CXXVI. To Marcellinus and Anapsychia.
Letter CXXVIII. To Gaudentius.
Letter CXXXII. From Augustine.
Letter CXXXV. From Pope Innocent to Aurelius.
Letter CXXXVI. From Pope Innocent to Jerome.
Letter CXXXVII. From Pope Innocent to John, Bishop of Jerusalem.
Letter CXL. To Cyprian the Presbyter.
Letter CXLIII. To Alypius and Augustine.
Letter CXXXVI. From Pope Innocent to Jerome.
Innocent expresses his sympathy with Jerome and promises to take strong measures to punish his opponents if he will bring specific charges against them. The date of the letter is a.d. 417.
Innocent to his most esteemed son, the presbyter Jerome.
The apostle 1 Tit. iii. 10, 11. bears witness that contention has never done good in the church; and for this reason he gives direction that heretics should be admonished once or twice in the beginning of their heresy and not subjected to a long series of rebukes. Where this rule is negligently observed, the evil to be guarded against so far from being evaded is rather intensified.
Your grief and lamentation have so affected us that we can neither act nor advise.
To begin however, we commend you for the constancy of your faith. To quote your own words spoken many times in the ears of many, a man will gladly face misrepresentation or even personal danger on behalf of the truth; if he is looking for the blessedness that is to come. We remind you of what you have yourself preached although we are sure that you need no reminder. The spectacle of these terrible evils has so thoroughly roused us that we have hastened to put forth the authority of the apostolic see to repress the plague in all its manifestations; but as your letters name no individuals and bring no specific charges, there is no one at present against whom we can proceed. But we do all that we can; we sympathize deeply with you. And if you will lay a clear and unambiguous accusation against any persons in particular we will appoint suitable judges to try their cases; or if you, our highly esteemed son, think that it is needful for us to take yet graver and more urgent action, we shall not be slow to do so. Meantime we have written to our brother bishop John 2 i.e. John of Jerusalem. See the next letter. advising him to act more considerately, so that nothing may occur in the church committed to him which it is his duty to foresee and to prevent, and that nothing may happen which may subsequently prove a source of trouble to him.