Acta Apostolicae Sedis - Commentarium Officiale88
Acta Apostolicae Sedis - Commentarium Officiale90
Acta Apostolicae Sedis - Commentarium Officiale92
Acta Apostolicae Sedis - Commentarium Officiale94
Acta Apostolicae Sedis - Commentarium Officiale96
Acta Apostolicae Sedis - Commentarium Officiale98
Acta Apostolicae Sedis - Commentarium Officiale100
Acta Apostolicae Sedis - Commentarium Officiale102
Acta Apostolicae Sedis - Commentarium Officiale104
Acta Apostolicae Sedis - Commentarium Officiale106
Acta Apostolicae Sedis - Commentarium Officiale108
Acta Apostolicae Sedis - Commentarium Officiale110
Acta Apostolicae Sedis - Commentarium Officiale112
Acta Apostolicae Sedis - Commentarium Officiale114
Acta Apostolicae Sedis - Commentarium Officiale116
Acta Apostolicae Sedis - Commentarium Officiale118
Acta Apostolicae Sedis - Commentarium Officiale120
Acta Apostolicae Sedis - Commentarium Officiale122
gitale: la parzialità dell'interazione, la tendenza a comunicare solo alcune
Acta Apostolicae Sedis - Commentarium Officiale126
Acta Apostolicae Sedis - Commentarium Officiale128
Congregatio pro Doctrina Fidei 129
Acta Apostolicae Sedis - Commentarium Officiale130
Congregatio pro Doctrina Fidei 131
Acta Apostolicae Sedis - Commentarium Officiale132
Congregatio pro Doctrina Fidei 133
Acta Apostolicae Sedis - Commentarium Officiale134
Acta Apostolicae Sedis - Commentarium Officiale136
Acta Apostolicae Sedis - Commentarium Officiale138
Acta Apostolicae Sedis - Commentarium Officiale140
Congregatio de Causis Sanctorum 141
Acta Apostolicae Sedis - Commentarium Officiale142
Congregatio de Causis Sanctorum 143
Acta Apostolicae Sedis - Commentarium Officiale144
Congregatio de Institutione Catholica 145
Acta Apostolicae Sedis - Commentarium Officiale146
Congregatio de Institutione Catholica 147
Acta Apostolicae Sedis - Commentarium Officiale148
Congregatio de Institutione Catholica 149
Acta Apostolicae Sedis - Commentarium Officiale150
Congregatio de Institutione Catholica 151
Acta Apostolicae Sedis - Commentarium Officiale152
Congregatio de Institutione Catholica 153
Acta Apostolicae Sedis - Commentarium Officiale154
Congregatio de Institutione Catholica 155
Acta Apostolicae Sedis - Commentarium Officiale156
Congregatio de Institutione Catholica 157
Acta Apostolicae Sedis - Commentarium Officiale158
Congregatio de Institutione Catholica 159
Acta Apostolicae Sedis - Commentarium Officiale160
Congregatio de Institutione Catholica 161
Acta Apostolicae Sedis - Commentarium Officiale162
Acta Apostolicae Sedis - Commentarium Officiale114
III
Ad Commissionem Mixtam Internationalem pro Dialogo Theologico inter Catho-
licam Ecclesiam et Ecclesias Orientales Orthodoxas.*
Your Eminences,
Your Excellencies,
Dear Brothers in Christ,
It is with great joy that I welcome you, the members of the Joint Inter-
national Commission for Theological Dialogue between the Catholic Church
and the Oriental Orthodox Churches. Through you I gladly extend fraternal
greetings to my venerable Brothers, the Heads of the Oriental Orthodox
Churches.
I am grateful for the work of the Commission which began in January
2003 as a shared initiative of the ecclesial authorities of the family of
the Oriental Orthodox Churches and the Pontifical Council for Promoting
Christian Unity.
As you know, the first phase of the dialogue, from 2003 to 2009, resulted
in the common text entitled Nature, Constitution and Mission of the Church.
The document outlined aspects of fundamental ecclesiological principles that
we share and identified issues requiring deeper reflection in successive phases
of the dialogue. We can only be grateful that after almost fifteen hundred
years of separation we still find agreement about the sacramental nature of
the Church, about apostolic succession in priestly service and about the
impelling need to bear witness to the Gospel of our Lord and Saviour Jesus
Christ in the world.
In the second phase the Commission has reflected from an historical
perspective on the ways in which the Churches expressed their communion
down the ages. During the meeting this week you are deepening your study of
the communion and communication that existed between the Churches until
the mid-fifth century of Christian history, as well as the role played by
monasticism in the life of the early Church.
We must be confident that your theological reflection will lead our
Churches not only to understand each other more deeply, but resolutely to
continue our journey decisively towards the full communion to which we are
* Die 28 Ianuarii 2011.