Acta Apostolicae Sedis - Commentarium Officiale80
Acta Apostolicae Sedis - Commentarium Officiale82
Acta Apostolicae Sedis - Commentarium Officiale84
Acta Apostolicae Sedis - Commentarium Officiale86
Acta Apostolicae Sedis - Commentarium Officiale88
Acta Apostolicae Sedis - Commentarium Officiale90
Acta Apostolicae Sedis - Commentarium Officiale92
Acta Apostolicae Sedis - Commentarium Officiale94
Acta Apostolicae Sedis - Commentarium Officiale96
Acta Apostolicae Sedis - Commentarium Officiale98
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Acta Apostolicae Sedis - Commentarium Officiale102
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Acta Apostolicae Sedis - Commentarium Officiale106
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Acta Apostolicae Sedis - Commentarium Officiale110
Acta Apostolicae Sedis - Commentarium Officiale112
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Congregatio pro Doctrina Fidei 127
Acta Apostolicae Sedis - Commentarium Officiale128
Congregatio pro Doctrina Fidei 129
Acta Apostolicae Sedis - Commentarium Officiale130
Congregatio pro Doctrina Fidei 131
Acta Apostolicae Sedis - Commentarium Officiale132
Congregatio pro Doctrina Fidei 133
Acta Apostolicae Sedis - Commentarium Officiale134
Congregatio pro Doctrina Fidei 135
Acta Apostolicae Sedis - Commentarium Officiale136
Congregatio pro Doctrina Fidei 137
Acta Apostolicae Sedis - Commentarium Officiale138
Congregatio pro Doctrina Fidei 139
Acta Apostolicae Sedis - Commentarium Officiale140
Congregatio de Causis Sanctorum 141
Acta Apostolicae Sedis - Commentarium Officiale142
Congregatio de Causis Sanctorum 143
Acta Apostolicae Sedis - Commentarium Officiale144
Congregatio de Causis Sanctorum 145
Acta Apostolicae Sedis - Commentarium Officiale146
Congregatio de Causis Sanctorum 147
Acta Apostolicae Sedis - Commentarium Officiale148
Congregatio de Causis Sanctorum 149
Acta Apostolicae Sedis - Commentarium Officiale150
Congregatio de Causis Sanctorum 151
Acta Apostolicae Sedis - Commentarium Officiale152
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Acta Benedicti Pp. XVI 97
social cohesion and dialogue. It is in the family that we become open to the
world and to life and, as I pointed out during my visit to Croatia, ''openness
to life is a sign of openness to the future''.4 In this context of openness to life,
I note with satisfaction the recent sentence of the Court of Justice of the
European Union forbidding patenting processes relative to human embryonic
stem cells, as well as the resolution of the Parliamentary Assembly of
the Council of Europe condemning prenatal selection on the basis of sex.
More generally, and with particular reference to the West, I am convinced
that legislative measures which not only permit but at times even promote
abortion for reasons of convenience or for questionable medical motives
compromise the education of young people and, as a result, the future of
humanity.
Continuing our reflection, a similarly essential role in the development of
the person is played by educational institutions: these are the first instances
which cooperate with the family and they can hardly function properly
unless they share the same goals as the family. There is a need to
implement educational policies which ensure that schooling is available to
everyone and which, in addition to promoting the cognitive development of
the individual, show concern for a balanced personal growth, including
openness to the Transcendent. The Catholic Church has always been
particularly active in the field of education and schooling, making a valued
contribution alongside that of state institutions. It is my hope that this
contribution will be acknowledged and prized also by the legislation of the
various nations.
In this perspective. it is clear that an effective educational programme
also calls for respect for religious freedom. This freedom has individual,
collective and institutional dimensions. We are speaking of the first of
human rights, for it expresses the most fundamental reality of the person.
All too often, for various reasons, this right remains limited or is flouted. I
cannot raise this subject without first paying tribute to the memory of the
Pakistani Minister Shahbaz Bhatti, whose untiring battle for the rights of
minorities ended in his tragic death. Sadly, we are not speaking of an isolated
case. In many countries Christians are deprived of fundamental rights and
sidelined from public life; in other countries they endure violent attacks
against their churches and their homes. At times they are forced to leave
4 Homily at the Mass for the National Day of Croatians Catholic Families, Zagreb (5 June
2011).