Acta Apostolicae Sedis - Commentarium Officiale906
Acta Apostolicae Sedis - Commentarium Officiale908
Acta Apostolicae Sedis - Commentarium Officiale910
Acta Apostolicae Sedis - Commentarium Officiale912
Acta Apostolicae Sedis - Commentarium Officiale914
Acta Apostolicae Sedis - Commentarium Officiale916
Acta Apostolicae Sedis - Commentarium Officiale918
Acta Apostolicae Sedis - Commentarium Officiale920
Acta Apostolicae Sedis - Commentarium Officiale922
Acta Apostolicae Sedis - Commentarium Officiale924
Acta Apostolicae Sedis - Commentarium Officiale926
Acta Apostolicae Sedis - Commentarium Officiale928
Acta Apostolicae Sedis - Commentarium Officiale930
Acta Apostolicae Sedis - Commentarium Officiale932
Acta Apostolicae Sedis - Commentarium Officiale934
Acta Apostolicae Sedis - Commentarium Officiale936
Acta Apostolicae Sedis - Commentarium Officiale938
Congregatio pro Doctrina Fidei 939
Acta Apostolicae Sedis - Commentarium Officiale940
Congregatio pro Doctrina Fidei 941
Acta Apostolicae Sedis - Commentarium Officiale942
Congregatio de Causis Sanctorum 943
Acta Apostolicae Sedis - Commentarium Officiale944
Congregatio de Causis Sanctorum 945
Acta Apostolicae Sedis - Commentarium Officiale946
Congregatio de Causis Sanctorum 947
Acta Apostolicae Sedis - Commentarium Officiale948
Congregatio de Causis Sanctorum 949
Acta Apostolicae Sedis - Commentarium Officiale950
Congregatio de Causis Sanctorum 951
Acta Apostolicae Sedis - Commentarium Officiale952
Congregatio de Causis Sanctorum 953
Acta Apostolicae Sedis - Commentarium Officiale954
Congregatio de Causis Sanctorum 955
Acta Apostolicae Sedis - Commentarium Officiale956
Congregatio de Causis Sanctorum 957
Acta Apostolicae Sedis - Commentarium Officiale958
Congregatio de Causis Sanctorum 959
Acta Apostolicae Sedis - Commentarium Officiale960
Congregatio de Causis Sanctorum 961
Acta Apostolicae Sedis - Commentarium Officiale962
Congregatio de Causis Sanctorum 963
Acta Apostolicae Sedis - Commentarium Officiale964
Congregatio de Causis Sanctorum 965
Acta Apostolicae Sedis - Commentarium Officiale966
Congregatio de Causis Sanctorum 967
Acta Apostolicae Sedis - Commentarium Officiale968
Congregatio de Causis Sanctorum 969
Acta Apostolicae Sedis - Commentarium Officiale970
Congregatio de Causis Sanctorum 971
Acta Apostolicae Sedis - Commentarium Officiale972
Congregatio de Causis Sanctorum 973
Acta Apostolicae Sedis - Commentarium Officiale974
Congregatio de Causis Sanctorum 975
Acta Apostolicae Sedis - Commentarium Officiale976
Congregatio de Causis Sanctorum 977
Acta Apostolicae Sedis - Commentarium Officiale978
Acta Apostolicae Sedis - Commentarium Officiale980
Congregatio pro Doctrina Fidei 939
ACTA CONGREGATIONUM
CONGREGATIO PRO DOCTRINA FIDEI
Adnotatio circa Ordinariatum Personalem pro Anglicanis Catholicam Ecclesiam
ingredientibus.
With the preparation of an Apostolic Constitution, the Catholic Church is
responding to the many requests that have been submitted to the Holy See
from groups of Anglican clergy and faithful in different parts of the world
who wish to enter into full visible communion.
In this Apostolic Constitution the Holy Father has introduced a canonical
structure that provides for such corporate reunion by establishing Personal
Ordinariates, which will allow former Anglicans to enter full communion with
the Catholic Church while preserving elements of the distinctive Anglican
spiritual and liturgical patrimony. Under the terms of the Apostolic Consti-
tution, pastoral oversight and guidance will be provided for groups of former
Anglicans through a Personal Ordinariate, whose Ordinary will usually be
appointed from among former Anglican clergy.
The forthcoming Apostolic Constitution provides a reasonable and even
necessary response to a world-wide phenomenon, by offering a single cano-
nical model for the universal Church which is adaptable to various local
situations and equitable to former Anglicans in its universal application. It
provides for the ordination as Catholic priests of married former Anglican
clergy. Historical and ecumenical reasons preclude the ordination of married
men as bishops in both the Catholic and Orthodox Churches. The Constitu-
tion therefore stipulates that the Ordinary can be either a priest or an un-
married bishop. The seminarians in the Ordinariate are to be prepared along-
side other Catholic seminarians, though the Ordinariate may establish a
house of formation to address the particular needs of formation in the Angli-
can patrimony. In this way, the Apostolic Constitution seeks to balance on
the one hand the concern to preserve the worthy Anglican liturgical and
spiritual patrimony and, on the other hand, the concern that these groups
and their clergy will be integrated into the Catholic Church.