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Sennacherib was killed by his sons, and the patricides, being afraid, fled, and another son of his, Nachordan, succeeded to his father's kingdom. He appointed a relative of Tobit as administrator of his affairs, called Achiacharus. And he besought the king concerning Tobit, and he returned to Nineveh. When Pentecost came, which the Jews celebrated after seven weeks, a lavish meal was prepared for Tobit. So he says to his son Tobias, "Go, child, and bring whomever you may find of our brethren in need who is mindful of the Lord, to share our table." But he went and returned, saying, "One of our people has been strangled and cast out in the marketplace." And Tobit went out immediately, and taking up the 1.219 dead man, he brought him into the house, and when the sun had set, he buried him. And returning, he did not enter the house, as he was unclean according to the law for having touched the dead man, but slept by the wall in the courtyard. But sparrows nesting in the wall defecated into his eyes, from which white films formed on them, and from these Tobit was blinded. Having fallen into poverty, he was supported by his wife, who spun for a wage. And once, having received her wages, and having received a kid in addition to them, she came to Tobit. And hearing the bleating of the kid, he asked if it might be stolen. But she said, "It was given to me as a gift in addition to my wages." And he insisted, saying, "If it is stolen, let it be returned to its owners." But his wife, becoming greatly distressed and, as it were, mocking her husband for his scrupulousness in justice, said, "Where are your alms and your righteous deeds?" And Tobit, being distraught, wept and asked God to be released from life. And on that very day in Ecbatana of Media it happened that Sarah, the daughter of Raguel, was reproached by her father's maidservants for strangling her husbands; for she had been joined to seven, but had been with none of them. For a certain demon called Asmodeus would kill them as they went in to her. And she, not bearing the reproach, resolved to hang herself. But lest she bring grief and reproach upon her father, she did not do this, but standing in prayer she called upon God, asking to die and be released from the reproaches, or to be pitied and so again escape the reproach. So the prayer of both was heard, and 1.220 the archangel Raphael was sent from God to heal the blindness of Tobit, and to betroth Sarah to Tobias, and to bind Asmodeus the evil demon, so that he might not do any harm to Tobias, if he should take Sarah. And Tobit, calling his son Tobias and exhorting him much, finally said to him, "I deposited ten talents of silver with Gamael the son of Gabrias in Rages of Media; go therefore and receive these." And he gave him the written bond concerning these things, and instructed him to seek a man who would travel with him for a wage. And while seeking a fellow traveler, he encounters the archangel Raphael, who had appeared to him in the form of a man and professed to know the way and the house of Gamael and to travel with him. And taking him as a man called Azarias, he departed. And they came in the evening to the Tigris river, and they lodged there. And Tobias went down into the river to wash himself, and a fish leaped up from there to swallow the young man. But the angel commanded him to seize the fish, and said that when it was drawn onto the land it should be cut open, and instructed Tobias to take its heart and its liver and its gall, and to keep them safely. As they were traveling and approaching Ecbatana, Tobias said, "Brother Azarias, for what will the heart of the fish and the liver and the gall be useful to us?" And he answered, "The heart and the liver, when burned as incense, drive out demons if they trouble someone, but the gall, when anointed on eyes that have white films, clears them and 1.221 gives sight." And now they had drawn near to Ecbatana, and the angel says to Tobias, "Today

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Σεναχηρεὶμ παρὰ τῶν υἱέων ἀνῄρητο, καὶ οἱ μὲν πατροκτόνοι δείσαντες εφυγον, ετερος δὲ παῖς ἐκείνου ὁ Ναχορδὰν τὴν βασιλείαν τὴν πατρικὴν διεδέξατο. ος συγγενῆ τοῦ Τωβὶτ κατέστησε τῶν αὐτοῦ πραγμάτων διοικητήν, ̓Αχιάχαρ καλούμενον. κἀκεῖνος ἐδεήθη τοῦ βασιλέως περὶ Τωβίτ, καὶ ἐπανῆλθεν εἰς Νινευί. ἐνστάσης δὲ πεντηκοστῆς, ην καθ' ἑπτὰ ἑβδομάδας ἑώρταζον ̓Ιουδαῖοι, αριστον ἡτοίμαστο τῷ Τωβὶτ δαψιλές. λέγει ουν τῷ υἱῷ αὐτοῦ Τωβίᾳ "πορεύθητι, τέκνον, καὶ αγαγε ον αν ευρῃς τῶν ἀδελφῶν ἡμῶν ἐνδεῆ μεμνημένον τοῦ κυρίου, μεθέξοντα τραπέζης ἡμῖν." ὁ δὲ πορευθεὶς ἀνέστρεψε λέγων "εις ἐκ τοῦ γένους ἡμῶν ἐστραγγαλωμένος ερριπται ἐν τῇ ἀγορᾷ." καὶ ὁ Τωβὶτ εὐθὺς ἀπῆλθε, καὶ ἀνελόμενος τὸν 1.219 νεκρὸν εἰς τὴν οἰκίαν ἐκόμισε, δύντος δὲ τοῦ ἡλίου εθαψεν αὐτόν. καὶ ἐπανελθὼν οὐκ εἰσῆλθεν εἰς τὴν οἰκίαν, οια κατὰ τὸν νόμον ἀκάθαρτος ὡς ἁψάμενος τοῦ νεκροῦ, ἀλλ' ἐκοιμήθη παρὰ τὸν τοῖχον ἐν τῇ αὐλῇ. στρουθία δὲ ἐν τῷ τοίχῳ διανυκτερεύοντα ἀφώδευσαν εἰς τοὺς ὀφθαλμοὺς αὐτοῦ, ἐξ ων λευκώματα συνέβησαν ἐν αὐτοῖς, κἀκ τούτων πεπήρωτο ὁ Τωβίτ. ἐν ἐνδείᾳ δὲ γεγονὼς ὑπὸ τῆς γυναικὸς μισθῷ νηθούσης ἐτρέφετο. καί ποτε μισθὸν λαβοῦσα, καὶ ἐπ' αὐτῷ προσειληφυῖα καὶ εριφον, ηκε πρὸς τὸν Τωβίτ. καὶ ἀκούσας τῆς κραυγῆς τοῦ ἐρίφου, ἠρώτα μήποτε κλοπιμαῖος ειη. ἡ δέ "δῶρον" ειπέ "μοι δέδοται ἐπὶ τῷ μισθῷ." καὶ ος ἐνέκειτο λέγων "εἰ κλοπιμαῖόν ἐστιν, ἀποδοθήτω τοῖς κυρίοις αὐτοῦ." περιαλγήσασα δὲ ἡ γυνὴ καὶ οἱονεὶ τὸν ανδρα ἐπὶ τῇ ἀκριβείᾳ τοῦ δικαίου χλευάζουσα "ποῦ εἰσιν αἱ ἐλεημοσύναι σου καὶ αἱ δικαιοσύναι σου;" εφη. καὶ ὁ Τωβὶτ ἐδάκρυσε συγχυθεὶς καὶ ῃτει τὸν θεὸν ἀπαλλαγῆναι τοῦ ζῆν. Καὶ κατ' αὐτὴν τὴν ἡμέραν ἐν ̓Εκβατάνοις τῆς Μηδίας συνέπεσεν ὀνειδισθῆναι Σάρραν τὴν θυγατέρα ̔Ραγουὴλ ὑπὸ παιδισκῶν τοῦ πατρὸς αὐτῆς, ὡς τοὺς ανδρας αὐτῆς ἀποπνίγουσαν, καὶ ἑπτὰ μὲν συζευχθεῖσαν, οὐδενὶ δὲ αὐτῶν γενομένην. δαιμόνιον γάρ τι ̓Ασμοδαῖος καλούμενον ἐθανάτου αὐτοὺς πρὸς αὐτὴν εἰσιόντας. ἡ δὲ μὴ φέρουσα τὸν ὀνειδισμὸν ἀπάγξασθαι ἐβουλεύσατο. ἀλλ' ινα μὴ πένθος καὶ ονειδος δῷ τῷ πατρὶ αὐτῆς, τοῦτο μὲν οὐκ ἐποίησεν, εἰς προσευχὴν δὲ στᾶσα ἐπεκαλέσατο τὸν θεόν, αἰτουμένη θανεῖν καὶ ἀπαλλαγῆναι τῶν ὀνειδῶν η οἰκτειρηθῆναι καὶ ουτως αυθις τὸ ονειδος ἐκφυγεῖν. Εἰσηκούσθη ουν ἡ προσευχὴ καὶ ἀμφοῖν, καὶ 1.220 ἀπεστάλη πρὸς τοῦ θεοῦ ̔Ραφαὴλ ὁ ἀρχάγγελος ἰάσασθαι μὲν τὴν πήρωσιν τῷ Τωβίτ, τὴν Σάρραν δὲ τῷ Τωβίᾳ μνηστεύσασθαι, καὶ δῆσαι τὸν ̓Ασμοδαῖον τὸ πονηρὸν δαιμόνιον, ωστε μή τι κακὸν τῷ Τωβίᾳ ἐργάσασθαι, εἰ τὴν Σάρραν ἀγάγοιτο. καλέσας δὲ ὁ Τωβὶτ τὸν Τωβίαν τὸν παῖδα αὐτοῦ καὶ παραινέσας πολλά, τέλος εφη αὐτῷ "δέκα τάλαντα ἀργυρίου παρεθέμην Γαμαὴλ τῷ τοῦ Γαβρία ἐν ̔Ράγοις τῆς Μηδίας· πορευθεὶς ουν λάβε ταῦτα." καὶ εδωκεν αὐτῷ τὸ περὶ τούτων χειρόγραφον, καὶ ἐνετείλατο ζητῆσαι ανθρωπον ος μισθοῦ συμπορεύσεται αὐτῷ. καὶ ζητῶν συνοδοιπόρον ἐντυγχάνει τῷ ἀρχαγγέλῳ ̔Ραφαὴλ ἐν ειδει ἀνδρὸς φανέντι αὐτῷ καὶ ἐπαγγελλομένῳ εἰδέναι τὴν ὁδὸν καὶ τὸν οικον τοῦ Γαμαὴλ καὶ σὺν αὐτῷ πορευθῆναι. καὶ παραλαβὼν αὐτὸν ὡς ανθρωπον ̓Αζαρίαν καλούμενον ἀπῄει. καὶ ηλθον ἑσπέρας ἐπὶ τὸν Τίγρην τὸν ποταμόν, καὶ ηὐλίσθησαν ἐκεῖ. Τωβίας δὲ εἰσέδυ τὸν ποταμὸν περικλύσασθαι, καὶ ἀνέθορεν ἐκεῖθεν ἰχθὺς καταπιεῖν τὸ μειράκιον. ὁ δὲ αγγελος ἐπιλαβέσθαι αὐτῷ τοῦ ἰχθύος παρεκελεύσατο, καὶ ἑλκυσθέντα αὐτὸν εἰς τὴν γῆν ἀνατμηθῆναι ειπε, καὶ λαβεῖν ὑπέθετο τῷ Τωβίᾳ τὴν καρδίαν αὐτοῦ καὶ τὸ ηπαρ καὶ τὴν χολήν, καὶ διατηρεῖν ἀσφαλῶς. ̔Ως δ' ἐπορεύοντο καὶ ηγγιζον ̓Εκβατάνοις, εφη Τωβίας "ἀδελφὲ ̓Αζαρία, εἰς τί χρησιμεύσουσιν ἡμῖν ἡ καρδία τοῦ ἰχθύος καὶ τὸ ηπαρ καὶ ἡ χολή; ὁ δὲ ἀπεκρίνατο "ἡ καρδία καὶ τὸ ηπαρ θυμιώμενα διώκουσι δαίμονας, ἐάν τινι ἐνοχλῶσιν, ἡ δὲ χολὴ ἐγχριομένη ομμασι λευκώματα εχουσι καθαίρει ταῦτα καὶ 1.221 δίδωσι τὸ ὁρᾶν." ηδη δὲ τοῖς ̓Εκβατάνοις προσήγγισαν, καί φησι τῷ Τωβίᾳ ὁ αγγελος "σήμερον