14

That the saints did not conduct natural contemplation or scriptural mystagogy according to our ways. .................................................................................................................................. 444

A broader contemplation on the Transfiguration............................................................... 445 (1161) A contemplation on Moses and Elijah. ....................................................... 445 Another concise contemplation on the Transfiguration...................................................... 447 That the Lord also became a type of Himself according to His economy in the flesh.

................................................................................................................................................. 447 A contemplation on the shining face of the Lord. ................................................... 448 A contemplation on the bright garments of the Lord. ............................................................... 448 Another contemplation on Moses..................................................................................... 448 Another contemplation on Elijah. ....................................................................................... 448 A contemplation concerning the conversation of Moses

and Elijah with the Lord during the Transfiguration. ............................................................................................................................. 448 A natural contemplation concerning the world of necessity having an end. .............................. 449 A brief contemplation concerning the future age, and what the chasm is between

God and men, and what Lazarus is and the bosom of the patriarch. ........................ 449 A contemplation concerning virtues. .................................................................................................... 450 Another contemplation on, "If you are crucified as a thief." ................................................ 450 (1176) Another contemplation for those who are perplexed concerning the saying in the discourse on theι

Consecration, which says, " Higher than the high, and more wondrous than the wondrous."... 451 A natural contemplation, through which the saints were taught of God from created things. .......... 451 A natural contemplation concerning the world having a beginning and an origin, and everything else after

God........................................................................................................................................ 451 A contemplation concerning the contraction and expansion of substance, and of quality and quantity, according to which

they cannot be without beginning.................................................................................................. 452 A demonstration that, Whatever is without God is certainly in a place, and for this reason of necessity

also in time, and that what is in a place certainly according to time also has its beginning of being. ........... 453 A demonstration that it is not possible to be infinite, and for this reason neither is anything without beginning, if it

has its being according to a quantity in multitude...................................................................... 453 A demonstration that anything that is moved, or contemplated together with another different in substance from eternity

cannot be infinite, and that the dyad is neither a beginning nor without beginning, and that the monad alone is properly a beginning and without beginning............................................. 454

A demonstrative contemplation of the providence of God being naturally over all things.456

2. CONCERNING VARIOUS DIFFICULTIES OF SAINTS DIONYSIUS AND GREGORY. P. 1193. ........................................................................ERROR! BOOKMARK NOT DEFINED.

A contemplation different from the material dyad that was penetrated by the saints, and what the unity understood in the Trinity is...................................................................................................... 458

An explanation concerning the passionate part of the soul, and of its general divisions and subdivisions. ......................................................................................................... 459

A contemplation from Scripture concerning the gnostic not needing to join the principle of wisdom to the law of nature, and what the addition of the letter alpha to the name of Abraham is. ................................................................................................................................. 460

A contemplation on Moses concerning the removal of sandals. .......................... 460 A contemplation on parts of the sacrifices....................................................................................... 460

14

Ὅτι μή καθ᾿ ἡμᾶς ἤ τήν φυσικήν θεωρίαν, ἤ τήν γραφικήν μυσταγωγίαν ἐποίουν οἱ ἅγιοι. .................................................................................................................................. 444

Θεωρία εἰς τήν Μεταμόρφωσιν πλατυτέρα............................................................... 445 (1161) Θεωρία εἰς τόν Μωϋσῆν καί τόν Ἠλίαν. ....................................................... 445 Ἄλλη συνεκτική θεωρία εἰς τήν μεταμόρφωσιν...................................................... 447 Ὅτι καί ἑαυτοῦ τύπος ὁ Κύριος γέγονεν κατά τήν ἑαυτοῦ διά σαρκός οἰκονομίαν.

................................................................................................................................................. 447 Θεωρία τοῦ ἀστράψαντος προσώπου τοῦ Κυρίου. ................................................... 448 Θεωρία εἰς τά φανά τοῦ Κυρίου ἐνδύματα. ............................................................... 448 Θεωρία ἄλλη εἰς τόν Μωϋσῆν..................................................................................... 448 Θεωρία ἄλλη εἰς τόν Ἠλίαν. ....................................................................................... 448 Θεωρία περί τῆς πρός τόν Κύριον κατά τήν μεταμόρφωσιν διαλέξεως Μωϋσέως

καί Ἠλίου. ............................................................................................................................. 448 Θεωρία φυσική περί τοῦ τέλος ἐξ ἀνάγκης ἔχειν τόν κόσμον. .............................. 449 Θεωρία σύντομος περί τοῦ μέλλοντος, αἰῶνος, καί τί τό χάσμα ἐστί τό μεταξύ

Θεοῦ καί ἀνθρώπων, καί τί ὁ Λάζαρος καί ὁ κόλπος τοῦ πατριάρχου. ........................ 449 Θεωρία περί ἀρετῶν. .................................................................................................... 450 Ἄλλη θεωρία εἰς τό, "Ἐάν σταυρωθῇς ὡς λῃστής." ................................................ 450 (1176) Ἄλλη θεωρία πρός τούς ἀποροῦντας περί τοῦ ῥητοῦ τοῦ ἐν τῷ λόγῳ τῶνι

Ἐγκαινίων τοῦ λέγοντος, " Ὑψηλῆς ὑψηλοτέρα, καί θαυμασίας θαυμασιωτέρα."... 451 Θεωρία φυσική, δι᾿ ἧς τόν Θεόν ἐκ τῶν κτισμάτων οἱ ἅγιοι ἐδιδάσκοντο. .......... 451 Θεωρία φυσική περί τοῦ ἀρχήν ἔχειν τόν κόσμον καί γένεσιν, καί πᾶν ἄλλο μετά

Θεόν........................................................................................................................................ 451 Θεωρία περί συστολῆς καί διαστολῆς οὐσίας, ποιότητός τε καί ποσότητος, καθ᾿ ἥν

ἄναρχοι εἶναι οὐ δύνανται.................................................................................................. 452 Ἀπόδειξις τοῦ, Πᾶν ὁτιοῦν ἄνευ Θεοῦ πάντως ἐν τόπῳ, καί διά τοῦτο ἐξ ἀνάγκης

καί ἐν χρόνῳ, καί ὅτι τό ἐν τόπῳ πάντως κατά χρόνον καί ἦρκται τοῦ εἶναι. ........... 453 Ἀπόδειξις τοῦ μή δύνασθαι ἄπειρον εἶναι, καί διά τοῦτο οὔτε ἄναρχον πᾶν, εἴ τι

κατά τήν ἐν πλήθει ποσότητα ἔχει τό εἶναι...................................................................... 453 Ἀπόδειξις ὅτι πᾶν κινούμενον, ἤ ἄλλῳ διαφόρῳ κατά τήν οὐσίαν ἐξ ἀϊδίου

συνθεωρούμενον, ἄπειρον εἶναι οὐ δύναται, καί ὅτι ἡ δυάς οὔτε ἀρχή ἐστιν, οὔτε ἄναρχος, καί ὅτι ἡ μονάς μόνη κυρίως ἀρχή καί ἄναρχος............................................. 454

Θεωρία ἀποδεικτική τοῦ εἶναι κατά φύσιν ἐπί πάντων τήν τοῦ Θεοῦ πρόνοιαν.456

2. ΠΕΡί ∆ΙΑΦόΡΩΝ ἀΠΟΡΙῶΝ ΤῶΝ ἁΓίΩΝ ∆ΙΟΝΥΣίΟΥ ΚΑί ΓΡΗΓΟΡίΟΥ. ΣΕΛ. 1193. ........................................................................ΣΦΑΛΜΑ! ∆ΕΝ ΕΧΕΙ ΟΡΙΣΤΕΙ ΣΕΛΙ∆Ο∆ΕΙΚΤΗΣ.

Θεωρία διάφορος τῆς διαβαθείσης ὑπό τῶν ἁγίων ὑλικῆς δυάδος, καί τίς ἡ ἐν τῇ Τριάδι νοουμένη ἑνότης...................................................................................................... 458

Ἐξήγησις περί τοῦ παθητικοῦ τῆς ψυχῆς, καί τῶν αὐτοῦ καθολικῶν διαιρέσεών τε καί ὑποδιαιρέσεων. ......................................................................................................... 459

Θεωρία ἐκ τῆς Γραφῆς περί τοῦ μή δεῖν τόν γνωστικόν τῷ τῆς φύσεως νόμῳ τόν τῆς σοφίας λόγον συνάπτειν, καί τίς ἡ προσθήκη τοῦ ἄλφα στοιχείου εἰς τό ὄνομα τοῦ Ἀβραάμ. ................................................................................................................................. 460

Θεωρία εἰς τόν Μωϋσῆν περί τῶν ἀφαιρουμένων ὑποδημάτων. .......................... 460 Θεωρία εἰς μέρη τῶν θυσιῶν....................................................................................... 460